The Spiral Organ

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Welcome to theSpiralOrgan.com!

(A note from the author.)

Hello everyone,

This is a literary website and blog, premature though it may be even at version 2.0, to advertise my work over the next few years.  If you've stumbled upon it, with any luck that means you show some interest in that work; the links to the left will take you where you'd like to go.  There are synopses, excerpts, a brief review of my first novel by a fellow graduate student, and some further information about me and the things I care about.  I will also be posting extraneous news in the world of language, publishing, culture and the sciences (things, again, that I care a lot about).  I encourage you to poke around.  Feel free to comment on and/or criticize the information I post, and also connect with one another, to whatever end you so choose.  Just beware Google's all-seeing eye.

Surprised 

Of course, thank you for stopping by.  Please visit the community forum (when it's up and running) or this welcome page in the future for any personal news, release dates, et cetera.  For further information, inquiries or solicitations, you may contact me This e-mail address is being protected from spambots. You need JavaScript enabled to view it

Joshua D. Miner

 

Say What You Need to Say

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Yes, it was actually a John Mayer song that brought me to tears.  (It helps that it's an easy song to play and thus repeat meditatively for an hour.)

[pauses a moment for Fahzmo’s requisite “omg, you’re such a girl” mockery]

I’ve had a cataclysmically beautiful week.  Good news has been coming at me from all directions, all angles, in dozens of surprising forms:  I attended a John McPhee reading last night and learned a lot about myself as a person and a writer, and enjoyed some solid laughs along the way; close friends are opening up and doing things they never thought they would, only to witness wonderful payoffs; a number of family members are beginning new journeys, being awarded grants, flying into the unknown to follow lovers, et cetera; my quasi-stepbrother and his wife had a baby; I said some straightforward things to someone I should have spoken to sooner, and it went famously; and, most importantly, I received a wonderfully concise email from Nana, my grandmother.  The last line of said email?:

"Rock if you can."

No more insightful words have I ever heard her speak.  What makes the attitude in her email closing so beautiful are the fingers it came from:  Ann Miner is currently battling ovarian cancer.  Caught late-stage, it went away and snuck back in when we had our backs turned.  I’ve seen her maybe twice in the half-decade this has gone on, without the money or opportunity, as a graduate student, to go see her.  But as part of my beautiful week, Nana dropped in concise email form some good news about her CA125 count, which has almost bottomed.  (For those of you who don’t know, that’s good.)  As of today, signs are good; we’re hopeful.  She still takes care of my grandfather, now twenty years after a devastating stroke, in her state also.  And she still has the time and energy to muster that “rock if you can” sort of enthusiasm.

More importantly, her closing reminded me that every day she still says what she needs to say.  She feels no need to posture pseudo-optimism to assuage others’ pity, or reflect their awkward grief.  It seems sweet insights like "rock if you can" just flow when we are unabashed, honest, and at peace.  In my unfortunately limited contact with my Nana over the past decade, even I have seen her change, and perhaps this is foremost among the changes in her:  her growing willingness to dispense with humanity’s usual eggshells or passive-aggression or fear and just tell people the truth.  The more she did that, the more beautiful and true the things she wanted to say became.

As a person who is always perpetually wanting to say something but often doesn’t, usually out of fear – of humiliating myself, overwhelming people, whatever – I envy her like no one else.  The unfortunate tendency to say too much of what I don’t mean, and not say what I desperately do, has only grown in me since my surprisingly open, emotionally balls-to-the-wall childhood.  The older I get, and the more “educated” I become, the more I suppress the things I want to say.  This only calls to mind the academic posturing us graduate students buy so heavily into; or so-called relationship "rules" (read:  "games"); or our bullshit witty Facebook updates, as we try to put our best faces forward.  These pretty visages we whip up to protect us from the fear we often feel being honest with people.  I don’t want to wait fifty years to learn these lessons – I want to learn them now, from the many wonderful examples in my life, like my Nana.

She probably won’t read this – but only because I won’t tell her about it.  I’m not sure what she’d say, anyway, but somehow I know that I’d be more fearful and awkward hearing it than she’d be saying it to me.  That alone is humbling.

"Even if your hands are shaking / and your faith is breaking... /

...say what you need to say."

jdm

(If you haven't yet heard "Say", you can hear it on Mayer's Myspace page or on Youtube, or any one of a number of music-listening websites.)

Last Updated on Thursday, 01 October 2009 20:50
 

The Names of Strangers

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I’ve been thinking a lot about Oklahoma, where lately I’ve spent a number of fleeting road-trips, and will visit next weekend for the 57th Cherokee National Holiday in Tahlequah, which commemorates the signing of the 1839 Cherokee Nation Constitution.

In reading N. Scott Momaday’s The Names for a current graduate course, I notice the Great Plains imagery that seems both foreign and like home.  Many of the place names resonate with me, with my memory – though not from some supernatural indigenous ancestry story, but rather the coincidence of my father’s stationing in a small rural town to build and manage an oil refinery for the old Mobil Oil.  Lawton, Washita, Anadarko, Kiowa, Caddo – towns and counties and rivers all – and Chickasha, the invisible place of my birth.

The experience of reading Momaday’s book is much like the experience of unpacking my Cherokee heritage, which itself is but a slice of my history.  It is foreign yet home.  In gradeschool I read about numerous Amerindian tribes, information communicated in the most anthropological of voices; all the while my mother fought, however briefly, to preserve what connection my brother and I had to such native traditions.  Like looking at one’s future self in a mirror, it is difficult to recognize what you might be or have been in a different life or time.  Perhaps this is why, in knowing I will likely never discover the Cherokee clan which I might have inherited from my mother and the women before her, I feel more connected to the Long Hair Clan (even superficially, though this is not what I mean), where orphans have historically been adopted into the Cherokee.  The orphan subdivision of the Long Hairs was called the Strangers.  I feel it is quintessentially both Amerindian and American to feel like a stranger, and somehow this further coincidence makes me feel whole.

Ironically, my grandmother (who is Cherokee, though you’ll scarcely hear her admit it) and her family are from Iowa, for three generations or so, where they migrated from the East.  Even here, not fifty miles from their podunk birthplaces, there are threads connecting me to my past; they run on into the future, in patterns I can’t yet make out, for they haven’t finished themselves.  For now they are only quivering colors, intimated paths.

There are new ideas brewing in my imagination, thanks to all of this.  There is an artistic sea change coming on in me – Chickasha is a great distance from any sea – that I likewise don’t yet understand.  Tomorrow is another day for discovery.

jdm 

Last Updated on Tuesday, 01 September 2009 02:15
 

Excuse the Parentheses

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Four weeks.  A month. 

It’s difficult for me to chart, a la Demetri Martin, my progress or evolution here after my first month at UI.  Really, I wonder if it should be charted – but it’s always funny when Demetri does it, like when he charts neck thickness against thickness of books read (a personal favorite), or analyzes his charted analysis of himself and fails.  (That somehow feels familiar.)  But in sum, I’ve got fifty new acquaintances and a handful of new friends; new music (thank you, Kate, for The Black Keys), new terror/laughter/challenges (thank you, historians), an increasing vocal repertoire of popular music (thanks to the English department’s karaoke predilections); and because of these things I have a new humility as well as a new strength, a new edge.

That could be ‘cause I’m listening to the Keys as I write.  Maybe.

I just woke from ten hours of sleep, thanks to Dave’s Narrative Theory seminar, which always seems to combust my brain and then knock me out for half a day.  It’s really in thinking about my own work in connection with that seminar that I catch sight of new horizons, emotional and psychological, because I remember that Life is a narrative, constructed entirely through internal and external language.  We live in a sea of language, a sea of personal constructions, bumping into one another – refracting, even damaging, but ultimately growing each other.  Vonnegut, Momaday and others have written similarly, but I think I prefer Henry Miller’s take on the connection between imagination and being, his insight on our constructed selves; he’s a man whom I deeply respect and wish was living, if only so I could pester him for an autographed copy of Tropic of Cancer:

“We are only, alas, what we imagine ourselves to be.  But in that “only”, vast universes of being are capable of taking form and shape.  If only we knew that we can be all that we imagine!  That we already are what we wish to be.”  --from Stand Still Like the Hummingbird

 …and some words on silence from the same essay:

“I could not help but thinking what this continent was like before the white man took it over.  It seemed to me that silence was a great factor in the world of the Indian, that he made no unnecessary stir, that he took the long way about rather than the short cut.  Perhaps his mind was at rest.”

Fuck yeah – imagination’s the only thing I’m really good at.  But it’s the silence I have to remember, that I have to learn not to drown with noise.  Even if, as I like to think, we are alive, if nothing else, to make noise.  To make the universe admit that yes, we were once here.  That we once laughed and cried and fucked and said beautiful (and sometimes horrible) things about one another.

But as for my time here at UI and my "home"sickness, there’s just no proper way to communicate the bittersweetness of feeling wonderfully new yet nostalgic for the old.  Anything I could say would be incomplete.  So, in the spirit of Miller and others, I’ll sit in silence and imagine.

jdm 

Last Updated on Friday, 18 September 2009 14:08
 

Inaug

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As I’m currently on the precipice of so many life changes, I figured it was a good time for my inaugural blog post on the website that I redesigned a month ago as both a literary and personal digital home on the WWWeb.

Three weeks ago I was thrust, despite so much focus on teaching and graduation and PhD/moving preparations, into the upper heart of Idaho on simultaneously the worst and best excursion of my adult life.  Utter isolation assaulted me on our first night near the headwaters of the Salmon River’s Middle Fork – not from people, necessarily, nor even from all modern amenities (river guides conjured unbelievable food from a portable stove) but rather from the post-modern information overload we experience everyday.  A few of us run from it; but I tend to revel in it – which is why the trip to Idaho was in many ways a frightening experience.  Waking up in the black, I’d hardly ever felt more alone without the internet, cell phone, television, music player, or even a reliable source of light at-hand.  I would have done anything to see a human face, reading human language.  Even solving a human-created puzzle would have been enough to stave off an anxiety attack.

Naturally this anxiety faded while heaving myself headlong over the crests of class-four rapids in an inflatable kayak.  So my six Idaho day-times were also the most exhilarating in recent memory.

Now that I’m back and have decompressed (or perhaps recompressed, al la information overload), I’m on the verge of another frightening experience.  What was once a wonderful and beautiful horizon is now an intimidating, lonely corner that must be immediately turned:  picking up and moving to Iowa City to begin a PhD program at the University of Iowa.  I’ve gathered that everyone is a little intimidated, but at 27 and a good four or five years older than many other first-year PhD students, I’m embarrassed to be feeling that kind of fear.  I’ve already been through a Master’s program and succeeded – this is the next logical step, right?  Cake.  PhDs, though, are more about career, more about making a name or mark, and so the stakes have been raised.  The amount of work I’m expecting/imagining is staggering.

The combination of these two experiences has made me consider lately “making a difference in the world.”  Let me explain:  with my compulsion to stay wirelessly connected to the entire world, I often had my writing students this year call out news stories for us to discuss at the beginning of each class – (as I once heard Junot Diaz say, great writing teachers “don’t teach writing, they teach compassion”) – and it was this I often remembered during my Idaho isolation.  I recalled carefully walking the Roxana Saberi saga with my one Iranian student and the rest of the class, or exploring the odd connections between the Somali pirate attacks and the young Afghani couple who were murdered for eloping in the spring – namely, how differences in the levels of law or lawlessness had allowed each system of hurt to arise.  No doubt incidents such as these happen regularly, but it is those internet microstories that stick with us postmoderns and help us contextualize our own lives in the wider world.

Because of these, I’ve often struggled with how to make a difference in the world as a scholar of literature and cultural studies.  Fiction writers and scholars often feel “useless” in the immediate aftermath of events like these – we all remember the crisis surrounding 9/11 and how many of us evaluated what we were doing, wanted to go join the fire or police departments, become doctors, politicians (maybe), and so forth.  How to make a difference as observers, as critics, as thinkers, and not doers?  I wonder if I will always feel inadequate for not being a doer.  Maybe there’s a novel to be had there, somewhere.

In any case, I’m ending this inaugural post with a call to action, so to speak.  No, not to do.  And not necessarily to not-do (that is, observe), either.  Merely to look at yourself and find out where you fit in this big, unhappy yet glorious machine of ours.  And then spend the remainder of your life comparing yourself to all the other cogs out there—

Er, wait.

jdm

Last Updated on Thursday, 13 August 2009 16:33
 

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